Major Path
The fires of the kundalini
ascend in accordance with the merits of the heart.
The major path progresses
60% with death and 40% with the Alchemical work.
The key to whiten the
waters in the is the practice of Alchemy combined with the practice of self-
remembering. Using this key helps us progress on the path.
With each initiation one
is only being initiated into the mysteries. The mysteries are yet to be
developed and perfected.
The first mountain is a preparation
for the second mountain, where the bulk of the work is done.
The first mountain is the
mountain of definition. It is where we define the ray, gospel, role and mission
of our Being.
The first mountain is
also when we become defined for our Being and this process culminates in the fifth
major initiation.
In the fifth initiation
of the first mountain we come face to face and must overcome:
1.)
The P.P.P (Principal Psychological Profile
2.)
causal egos
3.)
The Anti -Christ
4.)
The Guardian of the Threshold of the Causal
World
The incarnation of the human soul also occurs in the fifth
initiation.
The important thing in
the fifth initiation is the human soul. One must concentrate and focus on the
human soul, because that is what one becomes.
The Soul Walks the Path
Soul the protagonist of
the path. The path is always walked by the soul. Even at the beginning, it is
the embryo of the soul which is the essence that does the work.
Nirvana and the Direct Way
The problem with the Nirvanic
masters is that they don't die enough. Master Samael dissolved 50% of his egos
of the visible moon in the magnetic pause after the first mountain.
When the monad decides for
the direct way the Monad sends the Intimate Christ.
Master Samuel chose the
direct way himself, while Master Rabalu asked his Being. The first mountain operates
to make us defined for death.
Defeatism & Mythomania
We need to believe in the
path, but with alertness because if we believe too much mythomania creeps in.
We must take all of our experiences with balance and sensibility.
End (5 - Saturni-XLIV)
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