Skip to main content

Life and Death – [38 – Mercurii-VI]


Parts of the Being Related to Physical Death

The ego is the link between life and the Being. Life in the sense of creation. To escape from Death we need to have the life of the Being. To have the life of the Being we need psychological death.

There are two parts of the Being in charge of the death of the master.

One part is related to the Third logos and the other part is related the Second Logos.

The Third Logos because, the Third Logos is related to the source of life. It is in fact the source of our vital life. And the Second Logos is resurrection; that power which defeats death with His death.
We have the elements of death present already within us. The agents of death are all within us and Death activates them and so when She does the process of death of our physical body begins.

The Being in us defeats Death and once Death has been defeated the death of the physical vehicle enters into the hands of the Being. Meaning the death of the person is no longer in the hands of Death and the Law.

When a person passes the test of destiny, one has defeated moyra which is another name for destiny. Jesus used this term moyra, as can be found torn in the Pistis Sophia.

Three Against Two

The divine fire divides our house, three against two. The three refers to destiny, body and ego. The two refers to the essence and the force from Mars that maintains our essence upright. The fire of the Kundalini separates the 2 and the 3.


Mysteries of Life and Death

These teachings belong to the mysteries of Life and Death.

Psychological death prolongs our life, that is our physical life.

With the death of the Christ, He the Christ defeats death. With His death He defeats death.

When the master resurrects the Third Logos is incarnated because the Third Logos brings life, light and love (fire) to us again.

We work here and the Being also works up there. When we chant KRIM our Being also chants KRIM. As soon as we accumulate some values of psychological death, She that is Death withdraws from us.

The Three Chambers

The function of third chamber is related to the consciousness.

Third chamber is the bridge between us and the consciousness.

First Chamber is knowledge. This is where we find esoteric psychology, which can change our life and our psychology.

In second chamber we learn about magic and we connect to the esoteric. It connects us to magic, it elevates us up to the esoteric, that is magic and ceremonial aspects. In second chamber we have the connection with the esoteric realm.

Third chamber is to find the consciousness which helps us to be conscious of the two previous chambers.

Consciousness is what takes us into the state of Jinas. To be in a state of Jinas one must be awakened physically and psychologically. The parts of the Being use our consciousness to work or act or manifest.


The parts of the Being use our consciousness, it is the power that they need to function. In third chamber we develop the consciousness and we develop also the parts of the Being as well as ##### ######.

Third chamber connects us to the consciousness and makes us aware of the psychological awakening and allows the proper appreciation of the previous two chambers.

What comes from the Being must be kept in the Being. This means to not bring the faculties and powers into the mind, thinking that we know a lot.

The maintainer of death one is, for much of the beginning and the middle, though when one is close to death, one then becomes the maintainer of life. In the beginning of our work we maintain death. When death is close we come to maintain life, which is the life of the Being in us. Then life (Being) comes to kill death. We then teach with Life (Being).

If we want to awaken consciousness we must connect to reality! We cannot be dreaming while wanting to go to the astral because we will inadvertently end up in the abyss (inferior regions of the astral etc. and beyond).

End (38 - Mercurii-VI)

Comments

Popular Posts

Pride, Trust and the Stigmata – [21 – Martis-LII]

Pride Dislike and rejection are part of distrust. Not accepting is also part of distrust. Four stages of trust: 1.) A trust that comes and goes. 2.) A trust that things will work out ok. 3.) A trust that comforts whatever the outcome, good or bad. 4.) A trust that is integration and unity with the Being. When we chose-wisely we can trust. Distrust is the same as fear. We have to start here to trust. Trust our Being here in the physical world first of all. When we trust in the work, we also trust in the Being which is to trust in the will of God. Trusting in the will of the Being through doing the work is the key! Trust is to be active mi the work! There are countless ways of trusting. Trust People trust in life. Trust the outcome of the work! We are going to trust our own work. Everyday, that we are alive is a proof of the trust that our monad has in us! We need to know that our Monad has in us His greatest investment, He has pu

Subconscious Notes (New!) – [50 – Saturni-IX]

Subconscious The mind that is not realistic is open to infinite possibilities. Subconscious is possibility and memory. Subconscious is not reality, it is outside of reality. Subconscious and Fantasy Fantasy is the subconscious projected onto reality. We believe more in the impossible becoming possible than the possible becoming possible. Karmic thinking is in the small details and governs humanity totally. There are positive desires from the subconscious and we have fantasy from that because our pride does not want to accept reality, our own reality of what we are and have. The possibility of reality is fantasy. We can make the subconscious conscious through knowing and understanding. We have to know that what appears from on subconscious is not real. Subconscious and the Known The subconscious is always the known. It is does not encompass the unknown. When we lose our attenti

Unrealistic Mind and Trust – [57 – Mercurii-XI]

Unrealistic Mind The mind that is not realistic opens itself up to infinite possibility. An unrealistic mind is the "what if'' mind. In such a mind open to the unrealistic, fantasy takes over. Fear is an ego that puts the mind into states of generating possibilities. To be realistic is to begin to curtail fantasy. To line from moment to moment is to be in reality and one must grasp firmly onto reality. Especially when faced with the events of life. We must work intensely on our karmic memory and the other memories. When we have karma, we in our mind fight without possibility. When we have karma we think in relation to impossibility. When we don't have karma we think in relation to possibility. The key of awakening is separation. Another very important key is trust. We are all doing the work and this is the issue. Sometimes, actually more often than not, it is better to trust the work more

Payment of Karma – [53 – Saturni-IX]

Karma If the person has the time, the means, and the work, then the karma be lightened up to allow the person to go ahead and work to pay their karma. If we are lacking in time or the means, the situation becomes very difficult. Time, work and the means are fundamental in dealing with karma. Our work is a race against time. Expression of the Being and Karma We express the Being through the work, then the path, then through the Being directly. Conditioned will is desire! The will descends from Tiphereth and is dressed with mind, emotion, word and action. The will gets vested with the mind, that is, the logic, reasoning and justification of the mind. To do the opposite of the will of the ego stops the ego at its origin. Which opens up the way for the Being to flow through us. The Being is really Atman-Buddhi. Our karma resides in Tiphereth. When our causal egos are eliminated our karma is practically gone. So, if we divert our will to the Being

From the Being's Upper Reaches - [59 - 20.2.2019]

Major Defect and Virtue From the Being's upper reaches descends the major virtue and defect. If we know our P. P. P we know our major defect and therefore our major virtue. For example, if one's P. P.P is pride then that is one's major defect, and therefore one's major virtue is: balance, dignity and majesty. A person during the course of their work and life has to elevate their major virtue to the maximum. We must work on our will, our mind, our emotion, our word and our actions so to elevate the major virtue. Balance as Major Virtue The majesty of pride is arrogance. We need balance in our will, in our mind, in our word, in our emotions and in our actions. We must also then balance all of our virtues and resources such as force, love, patience, sexuality, time, money etc. We humiliate the dignity of another because ours has been humiliated. We lower the dignity of others because ours has been lowered. We unbalance the scale of o